Showing posts with label Mansudae. Show all posts
Showing posts with label Mansudae. Show all posts

Friday, December 28, 2018

The Holy Sites of Juche

Statue of Kim Il Sung and Kim Jong Il riding horses. Erected in 2012 after the death of Kim Jong Il.


For the uninitiated, Juche is the official state ideology of North Korea. It is most commonly translated as "self-reliance". This self-reliance is supposed to mean the self-sufficiency of the state and that "man is the master of the revolution". In reality, neither of these is true. The general concept of Juche has a history that goes back to the 1930s, however, it wasn't until 1982 that Kim Il Sung wrote the main treatise on the subject. Mixing Korean ethnic nationalism with Marxism-Leninism, Juche also helps to support the Kim family personality cult, which is further backed up by the Monolithic Ideology System, which declares that there is no correct thought but the thought of Kim Il Sung, Kim Jong Il, and (now) Kim Jong Un. Through it all, the web of Juche underpins the fabric of North Korea's political and cultural systems.

The cult of personality that exists within North Korea is the most extreme and pervasive example that has ever existed. With a genesis that dates to the very foundation of the country, North Korea is strewn with thousands of monuments praising and commemorating the leadership. Its people are taught songs of praise to the Kim family, and important sites have become pilgrimage destinations for millions (as well as mandatory tourist sites).
Christianity has Rome. Judaism has Jerusalem. Islam has Mecca and Medina. The Cult of Kim has Mangyongdae, Pyongyang, Hoeryong, Mt. Paektu, and Myohyangsan.

There are countless historic and revolutionary sites within North Korea, but those core locations provide the major, real-world backbone needed for the cult, and also helps to support its racialist overtones as the people of Korea are viewed within the cult as the "purest" race in the world, with the purest bloodline leading the revolution. In this article, I want to take a look at the major sites that anchor this Juche republic.

Locations of sites mentioned in the article. Image source: Google Earth/AccessDPRK)


Mt. Paektu

Kim Jong Un's 2012 visit to the summit of Mt. Paektu. Frozen Lake Chol is in the background. (Image source: KCNA)

Located in the far north of the country, split in two by the borders of China and North Korea, the ancient volcano Mt. Paektu (9,003 ft) holds a special spiritual place in the hearts of all Koreans, north and south. The mountain really is a wonderful place and it is the highest mountain on the Korean peninsula. Lower elevations are covered with dense forests and countless wild animals roam. Higher up, the rich land turns to ice and rock, finally giving way to the enormous crater lake (Lake Chol/Heaven Lake) at the summit, which was formed by an extremely powerful eruption around 946 AD.

From this majestic setting, the foundation myth of the Korean people arises. The god-king Dangun is said to have been born on the mountain to his mother, the daughter of a bear and a human, and to his father, the son of the Lord of Heaven. Dangun eventually went on to found what has become known as Korea (Old Joseon) in 2333 BC. This date is celebrated in both Koreas as National Foundation Day, and for over 4,000 years, the people of Korea forged a unique and ever unified identity that was only later shattered by the events of World War II and the Korean War.

The mountain's military role also lends itself to the mytho-historical accounts of Kim Il Sung and his band of guerrilla fighters. Mt. Paektu and its geologic offspring, the lower mountains that run down the spine of the country, served as an important historical defensive line. It enabled the construction of many forts and walled cities that helped to defend Korea from invading Chinese, roving bandits, and other outside threats. Kim Il Sung's story here begins with his struggle against Japanese occupation. From the flanks of the mountain he, with his iron-will and band of peerless, peasant worriers, would strike Japanese strongholds, disrupt communication and transportation, liberate towns, and raise an army that eventually defeated the whole of Imperil Japan. The mountain gave them shelter and supplies. It taught them lessons through struggle that made them stronger and wiser. And as the Japanese threat vanished from the Earth, yet while Western imperialism threatened to devour all, it gave him a son: Kim Jong Il.

The alleged birthplace of Kim Jong Il at the Mt. Paektu "Secret Camp". (Image source: NK News)

The reality is that Kim Il Sung and his fighters never held more than a moderate-sized village for more than a few hours. Their military threats and ideological assaults on imperialism were never more than an annoyance to the Japanese. But after decades of spin and embellishment, Kim Il Sung, with the divine mandate of Mt. Paektu, all but single-handedly defeated the Japanese, overthrew the old capitalist order by awakening the call to class struggle in the hearts of the people, and eventually created the most powerful nation in the world after defeating the former most powerful, the United States.
Likewise, Kim Jong Il (who was actually born in Russia, not on Mt. Paektu), used the mystical nature of the mountain to legitimize his rule. Not only was he the son of Korea, he was the son of Heaven. He was part of a spiritual lineage that dates all the way back to Dangun and the founding of Korea. No true Korean could question him.

It is that lineage that, using the broad scope of Juche, enables the regime to suppress minorities, exile the physical and mentally handicapped, and look upon all other races as inferior beings. To them, only Koreans are pure of blood and heart, and that must be defended at all costs by the Paektu Bloodline, the noblest bloodline that ever was.

Soldiers making their pilgrimage to the mountain. (Image source: Commons/Liaka ac/CC 2.0)

As such an important place, numerous songs and poems have been written about the mountain, and it features in national symbolism, like the National Emblem. The pine tree is even the national tree of the DPRK because of its association with Mt. Paektu and Kim Il Sung's activities there during the Japanese occupation.
The nearby city of Samjiyon has been turned into the main stop before visiting the mountain itself. It has multiple monuments, walled of villas, and a secure palace for the ruling Kim. Since 2005, the city has undergone a series of upgrades and it is the intention of Kim Jong Un to turn it into major regional hub by 2020. After all, Samjiyon is the "spiritual hometown of the people" according to government propaganda.

The Samjiyon Grand Monument (Image source: Commons/Liaka ac/CC 2.0)



Myohyangsan

Myohyangsan as seen from Pohyonsa Temple. (Image source: Commons/Uri Tours/CC 2.0)

Myohyangsan (which translates to "mysterious fragrant mountain") is a mountain along the border between North Pyongan and Chagang provinces. The mountain was the home of the mythical King Dangun after he descended from Mt. Paektu and began to establish Korea. Myohyangsan is another beautiful mountain and has been recognized by UNESCO as a world biosphere reserve for its many endemic and endangered plant and animal species. The mountain is also dotted with century's old temples, graves, and other historic ruins, which tie its current modern use to the past.

Nestled in the valley are a set of two large underground museums called the International Friendship Exhibition. These museums hold over 200,000 gifts to Kim Il Sung and Kim Jong Il from people around world. Satellite imagery from 2017 suggests that the museums are undergoing expansion, perhaps to include new gifts being received by Kim Jong Un. Unfortunately, photography inside the exhibition is prohibited, so I can't show you what it looks like indoors.

One of the museum entrances. (Image source: Commons/Uwe Brodrecht/CC 2.0)

The associated city of Hyangsan (Kuwollim), largely built in traditional Korean architecture, serves as the urban center that helps support the several luxury hotels pilgrims stay at. The existence of these museums (rather, the fact so many gifts have been bestowed on the leadership) is used by the government to prove the supremacy of the Kim family. Countless honorary degrees from questionable universities of the Communist era, an array of now meaningless awards and medals from defunct Eastern bloc countries and former African despots, and all manner of other things from the simple to the magnificent are all to be found here. Citizens (and tourists) are walked through dozens and dozens of rooms being told who, when, and where each item came to Kim Il Sung or Kim Jong Il. The site is used to show how the gifts demonstrate that the ideology created by the Kims is correct and is allegedly seen as important worldwide. The exhibition also helps to instill a sense of community, that North Korea really isn't all alone; rather, it is just the evil capitalists who are trying to destroy the country and to harm "true" freedom loving people around the world. But thanks to the Kims and their tireless work, all people can rest assured in the ultimate victory that is to come - and these items prove it.

The Hyangsan Hotel. (Image Source: Flickr/Frühtau)

The recent activity at the museum is also part of an overall improvement of the area. The construction of a new airport and renovated facilities have all occurred under Kim Jong Un. He has spent millions around the country improving the major sites associated with his family and the government.

Located nearby is the curious Hagap Facility. Once thought to be an underground nuclear complex, it is now thought by many to be a massive underground repository for the works of the Kims and other important national archives. It, too, has ongoing new construction activities.


Pyongyang and Mangyongdae

The site rich capital of Pyongyang. Click for larger view. (Image source: GoogleEarth/AccessDPRK)

Pyongyang is the central focus of the cult of Kim and from where Juche emanates. It is the birthplace of Kim Il Sung (in the Mangyongdae neighborhood) and it is the center of government. While residency in the capital is tightly restricted, all North Koreans are expected to make the journey to visit the main sights. These include, the Juche Tower, the premier Tower of Immortality, the birthplace of Kim Il Sung, his eternal resting place (along with that of his son, Kim Jong Il) at the Kumsusan Palace of the Sun, the monument to the foundation of the Korean Workers' Party, the Revolutionary Martyrs' Cemetery, and all must bow before the enormous bronze statues at Mansu Hill.

Juche Tower at night. (Image source: Commons/Martyn Williams/CC 2.5)

As briefly discussed earlier, Juche is the guiding light of North Korea. Kim Il Sung's explanation of Juche was, "Establishing juche means, in a nutshell, being the master of revolution and reconstruction in one’s own country. This means holding fast to an independent position, rejecting dependence on others, using one’s own brains, believing in one’s own strength, displaying the revolutionary spirit of self-reliance, and thus solving one’s own problems for oneself on one’s own responsibility under all circumstances." Unfortunately, this notionally positive concept was never meant to empower individualism.

To honor the invention of the Juche idea and to honor Kim Il Sung's 70th birthday, the Juche Tower was opened in 1982. Standing at 560 feet, the tower contains 25,550 blocks - one for each day of Kim Il Sung's life to that point. The tower is one of the most iconic and popular sights in Pyongyang and, from the top, is the best place to take panoramic photos of the city. The tower serves as a iconographic focal point for the city (as it can be seen across the Taedong River from Kim Il Sing Square) and is the backdrop for parades and mass celebrations.

To underscore the importance and claimed universality of the Juche idea, the tower also contains 82 "friendship plaques" from supportive organizations across the world.


Kim Il Sung's birthplace. (Image source: Commons/stephan/CC 2.0)

The birthplace of Kim Il Sung at Mangyongdae carries with it the same importance and sense of awe as Bethlehem does for Christians. Mangyongdae was once a very rural community on the outskirts of Pyongyang, but now that it contains the claimed original birthplace of a demigod, it is a major tourist attraction and has become infused with both a religious and recreational nature.

This Revolutionary Site has been a place of pilgrimage since 1947. Kim Il Sung's childhood 1,000 ri (~300 mile) "Journey of Learning" and his other youthful exploits took off from this spot. The site contains not just the house, which is surrounded by green and wooded spaces, but it has been expanded with modern facilities such as the Mangyongdae Revolutionary Museum, a large amusement park, a water park, and is adjacent to the Mangyongdae School where North Korea's next generation of elites are taught. The amusement park can technically accommodate 100,000 people a day, which attests to the area's importance.

The house is treated with reverence and as a place of reflection, while the outer areas of parks provide the people with joy and an ability to somewhat let go of their otherwise ridged daily lives. Through the outlook of a North Korean, all of this is provided to them thanks to the love and caring of their eternal father and a gracious state.


Kumsusan Memorial Palace (2010). (Image source: Commons/David Stanley/CC 2.0)

As is even the case demigods, death tends to follow life. Kumsusan began as a palatial residence and office for Kim Il Sung and was constructed in 1976. Following his death in 1994, it was converted into a mausoleum. Kim Il Sung, still officially the Eternal President, lies in a glass sarcophagus at the heart of the palace. When his holy son, Kim Jong Il, died in 2011, he, too, was placed within the Kumsusan Palace of the Sun. The original construction of the 115,000 square feet palace and the subsequent renovations needed to turn it into an everlasting mausoleum have been reported to have cost a combined $900 million.

Statues of Kim Il Sung and Kim Jong Il within the palace. (Image source: KCNA)

Visitors are required to pay their respects to the lifelike statues of the gone but not forgotten leaders. The current statues replaced pure white marble ones in 2016.


The reopening of Ryomyong Street with the renovated tower in the center. (Image source: KCTV)

To underscore the fact that Kim Il Sung never truly left the people, thousands of "towers of immortality" were constructed across the country. These local towers are gathering places for holidays, mass celebrations, weddings, etc. People are required to bow as they walk passed them and maintenance of them is of the highest priority. In fact, the towers, as well as major murals and other key monuments, are often the only places that have 24/7 electricity provided and nighttime lighting. Your home may be cold and dark, but you can warm yourself by the glow of the tower.

The preeminent 92-meter (301 feet) tall tower in Pyongyang was renovated in 2017.


Monument to the Foundation of the Workers' Party of Korea. (Image source: Commons/Bjørn Christian Tørrissen/CC 3.0)

No trip to Pyongyang is complete without a visit to the Workers' Party of Korea Foundation Monument. The WPK was founded in 1949 and serves as the only real political voice in the country. While it is in reality little more than a rubber-stamp body for approving "laws" dictated from on high, the legal system, political activities, education, correct culture and thought, and nearly every other aspect of one's daily life is ultimately controlled by the Party. To be a Party member is to have an easy life and a future for your children. To be denied membership, or worse, ejected, is cast a multi-generational shadow on your family from which they may never recover. Obedience to the KWP is the primary function of every North Korean.

The monument was erected to mark the 50th anniversary of the Party's founding. The granite and bronze monument is in the shape of the WPK's emblem; a hammer (workers), sickle (farmers), and calligraphy brush (intellectuals). It lies on the right bank of the Taedong River, across from the Korean Revolution Museum on the left bank. These, in turn, lie upstream from Kim Il Sung Square and the Juche Tower. These form two axis that ties the city together based on the Kim family and the Party.

A view of the graves and busts at the Revolutionary Martys' Cemetery. (Image source: Commons/Nicor/ CC 3.0)

The Revolutionary Martys' Cemetery is the primary cemetery for the leading revolutionaries in the fight against the Japanese. Located near the top of Mount Taeson (which also holds the ruins of an ancient fortress), the cemetery contains the graves of 159 elite figures. It was first established in 1975, but later expanded in 1985. Among the internees are the mothers of Kim Il Sung and Kim Jong Il.
Kim Il Sung created his power base around those guerrilla fighters. They helped lend him legitimacy in terms of his military prowess and helped him consolidate power during the early years of the government when multiple factions still existed. Those that are buried here served as steady rocks from which Juche and the Monolithic Ideology System could be established and flourish.


Mansu Hill Grand Monument. (Image source: Commons/Bjørn Christian Tørrissen/CC 3.0)

The Mansu Hill (Mansudae) Grand Monument is perhaps the most well-known monument in North Korea as it is required to pay homage there for anyone coming to the capital. The towering 66-foot bronze statues of Kim Il Sung and Kim Jong Il greet pilgrims with a smile. Everyone who visits is required to bow before the statues and present a small bouquet of flowers. Despite their friendly appearance, the bronzed Kims look on with absolute confidence and power; their scale dwarfing even large groups of people, forcing them to submit. In front of the statues, flanking either side of the square, are two massive Red Flag monuments that remind the visitor that they are in the Juche republic, and that having the correct ideology is the most important thing.

Behind the statues is a massive mural of Mt. Paektu that is painted on the wall of the Korean Revolution Museum - another important location to see for any able citizen. The museum was already one of the largest buildings in the world when it was first constructed, but it underwent further expansion and remodeling between 2016 and 2017. The museum underscores the North Korean version of events of the Japanese occupation (which lasted from 1910 to 1945), as well as tells an atypical history of Korea from 1860 through to today. As with all museums in the country, it recounts history through the lens of the lives and philosophy of Kim Il Sung, Kim Jong Il, and other major figures.

The fact that North Korea contains the spiritual heart of Korea (Mt. Paektu), Korea's political creation (Myohyangsan), and one of the ancient capitals of Korea (Pyongyang), allows the regime to play up their claim to having the ultimate, nearly divine right to rule over all 75 million Koreans living both north and south. This mindset buttresses the North's longstanding drive to reunify the peninsula under the single rule of the Kim family.

Hoeryong

Kim Jong Suk in her youth. (Image source: Commons)

Located in the distant northern reaches of the country, Hoeryong is the birthplace of Kim Jong Suk (born Dec. 24, 1917), Kim Jong Il's mother and the grandmother of Kim Jong Un. She died in 1949 as a former guerrilla fighter. Since then, her legacy has become one of being an acclaimed and immortal revolutionary and model mother. She was granted entrance into the noble pantheon of the Three Generals: Kim Il Sung, Kim Jong Il, and herself. As the "Mother of Korea" her life and places associated with her life feature within the Kim family cult and makes her the most prominent woman in North Korea's version of history.


Kim Jong Un has spent part of his rule solidifying his own place within the cult, and that means boosting the cults around those he is directly related to to give himself greater legitimacy, as he is still young and is not the firstborn - both of which are important matters within Confucianism. Hoeryong has had monuments and museums for decades, but now the city is largely being rebuilt and the revolutionary sites and history associated with his grandmother are being burnished.


The park area dedicated to the life and times of Kim Jong Suk covers approximately 35 hectares (86 acres).


Bronze statue of Kim Jong Suk. (Image source: Wikimapia/mar12)

Here is Kim Jong Suk's birthplace. A modest, traditional-style peasant's home.

(Image source: Commons/Ray Cunningham/CC 3.0)

The Museum of the Revolutionary Activities of Kim Jong Suk.

(Image source: Tom Peddle)

Kim Jong Suk has additional monuments and murals around the country as well. She is included in the International Friendship Exhibition and her grave is at the Revolutionary Martyrs Cemetery in Pyongyang.

(Image source: Commons/Nicor/CC 3.0)

For additional reading:
The Price of the Cult of Kim, AccessDPRK, July 2017

--Jacob Bogle, 12/27/2018
www.JacobBogle.com
Facebook.com/JacobBogle
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Saturday, July 15, 2017

The Price of the Cult of Kim

(To save and read for later, you can download the PDF here)

Figure 1: Visitors bowing before statues of Kim Il-sung and Kim Jong-il at the Mansu Hill Grand Monument. (Image credit: Commons/J.A. de Roo)

Summary

While state-directed personality cults are nothing new, the magnitude of the North Korean personality cult surrounding the ruling Kim family surpasses any other. The cult’s main foundations are structured around the thoughts and orders of the Kims. Having a large effect on the nation’s economy, culture, and military, the cult and its associated “Kimilsungism-Kimjongilism” (the revolutionary political and philosophical thought of Kim Il-sung and Kim Jong-il) has been described as the primary focus of the country and a central motivation behind the activities of the government. [1][2]

The amount of resources dedicated to the construction, maintenance, and expansion of the cult over its decades of existence has cost the country billions in direct and indirect costs. The funding apparatus of this system features heavily within the bureaucratic hierarchies and helps to “grease the wheels” when it comes to providing assets for military programs and large construction projects; ostensibly to enable the construction of a “strong and prosperous nation”. In a country where one man rules with an iron grip and in which no major decision can be made without him, the use of the cult (and its mix of nepotism and bribery) is essential to Kim Jong-un’s ability to preserve his power and to direct resources to the parts of the economy he wishes to improve. However, the net effect of this has led to a byzantine system of kickbacks and inefficiencies that have hampered economic growth and progress as enormous efforts and monies are redirected away from the general economy to keep the system functioning.

History

The personality cult began soon after Kim Il-sung came to power in 1948. However, its intensity and the level of resources dedicated to it vastly expanded during Kim Jong-il’s rise to power as he elevated his father in an attempt to secure his own eventual succession as the unquestioned leader after his father’s eventual death in 1994 (after death he was then elevated to the position of Eternal President). Part of the cultural foundations of the cult that have allowed it to take root and survive for so many years, stem from Korea’s traditional imperial and Confucian past and its highly patriarchal nature. 

Additionally, in light of Korea’s history of reliance on and subjugation by outside forces, the development of Juche in the early history of North Korea (in practice, a mix of self-reliance and nationalist racialism) makes more sense. In such a context, the invention of a supreme leader (or Suryong) who is vested with the “will of the people” and who alone can guide and protect the nation is understandable. Since then, the cult has been embellished, refined, and expanded with each generation of Kim, as though by Divine Right. All fundamental documents and guiding principles of North Korea codify and are bound by the cult: the Constitution, the Juche Idea, and the Ten Principles for the Establishment of a Monolithic Ideology. It touches on every aspect of life: education, daily work, the economy, art, and the military.

In order to enforce the cult in the minds of the people, there are approximately 10,000 individual stone and bronze monuments throughout the country [3], and every train station, government office and home must contain images of Kim Il-sung, Kim Jong-il, and Kim Jong-un (images of other family members, like Kim Jong-suk, can also be found). Many schools contain miniature models of Kim Il-sung’s Mangyongdae birthplace, and even the various places the leadership has visited become elevated; with ink pens used or benches sat upon turned into mini-shrines. [4] The most obvious evidence of the enormous resources poured into the cult is easily found in the thousands of monuments, propaganda signs, and museums which cover the nation.


Figure 2: Map showing some of the over 40 monuments in the city of Nampo. (Satellite base image: Google Earth, May 18, 2017)

Costs

The impact of the cult on the economy and culture is a complicated matter, not just due to the opaque nature of North Korea as a general rule, but also because so much of its effects aren’t as obvious as the many statues.

Perhaps the easiest area to review is in terms of hard dollars. There are no firm estimates about the overall cost of the cult, either in direct costs such as those of constructing monuments, or in the muddier costs due to its effects on education, its general impact on culture, etc. Having said that, the estimates that have been published vary somewhat as to the cost of maintaining the cult, with lower bound figures at $40 million to $100 million annually. [5][6] This doesn’t necessarily take into consideration large single expenditures such as the renovations to the Kumsusan Memorial Palace. In 1994 Kim Jong-il ordered the palace converted into Kim Il-sung’s mausoleum at a reported cost of $100 million. The palace underwent further changes after Kim Jong-il’s death in 2011. Upper bound estimates suggest several billion (note A) are spent each year on direct glorification of the Kims and indirectly via "cultural" and other spending which serve as a conduit to spread government propaganda.

Going further back in time, many of the costs of the cult during the Kim Il-sung-era are generally lacking, making acquiring firm estimates for that period even more difficult. What is known is that projects such as the original 1972 golden statue of Kim Il-sung at the Mansudae (Mansu Hill) Grand Monument, with a value estimated at $851 million, so appalled visiting Chinese dignitaries that it was later replaced with a bronze version [7], and that such large-scale projects have been blamed for part of North Korea’s economic decline in the 1980s, [8] with a famine following in the 1990s.


Figure 3: Monuments at the Victorious Fatherland Liberation War Museum in Pyongyang. (Image credit: Google Earth/DigitalGlobe, October 4, 2016)

After Kim Jong-un’s rise to power, in part to help secure his rule due to his young age and perceived lack of experience, the government took rapid steps to build up a cult around him. At the same time, the state worked to escalate the veneration of Kim Jong-il - during which the government installed him as the nation’s second eternal leader: the Eternal General Secretary of the Korean Worker’s Party. The roughly 3,000 “Towers of Eternal Life” which were erected after Kim Il-sung’s death have been modified to include references to the eternal life of Kim Jong-il. And, based on a review of satellite imagery, included in the escalation of the Kim Jong-il cult was the construction of twenty-seven bronze statues in major cities to be placed alongside those of Kim Il-sung (some of which were replaced with newer versions). These statues range in size from 5.3 meters in height to the large 23-meter tall Mansudae statues. Additionally, approximately 150 five-meter high murals of Kim Jong-il were installed next to existing murals of Kim Il-sung in county seats and other towns.

Figure 4: Twenty-three-meter-tall statue of Kim Il-sung at Mansu Hill, Pyongyang. (Image Credit: Google Earth/NASA, April 10, 2011)

Figure 5: Image showing the newly installed statues of Kim Il-sung and Kim Jong-il at Mansu Hill. (Image Credit: Google Earth/DigitalGlobe, Nov. 26, 2014)

Figure 6: Jangdae Hill, Pyongyang. Left: A mural of Kim Il-sung in 2010. Right: Twin murals of Kim Il-sung and Kim Jong-il (installed in February 2011). Image credits: (Left) John Pavelka/Flickr; (Right) Wikimedia Commons.

Not to be out done, some monumental works glorifying Kim Jong-un are large enough to be seen from space, like a half-kilometer long sign in Ryanggang Province which reads, “Long Live General Kim Jong-un, the Shining Sun of [North Korea]!” Additionally, plans are now underway to place stand-alone “mosaic murals” of Kim Jong-un in each provincial capital. Funding of the cult comes not only from government sources, but also from the people themselves in the form of “loyalty payments” exacted from each citizen and business.

One area that is difficult, but not impossible, to estimate costs are in terms of misdirected labor and lost production due to the cult. Each year millions of man-hours are committed to constructing and maintaining facilities, preparing for parades and mass games, and on other projects. This continual labor is done in spite of regional food shortages, the flooding of cities, and other problems which could otherwise use that manpower to address those difficulties. The largest example of mass labor is the 100,000 people who train (unpaid) for months to produce the Arirang Mass Games each year. If we assume a base salary of $100 per month and calculate 351 hours of training per person, we reach nearly $22 million in lost pay for other work that could have been done instead of putting on a propaganda performance. [9] An account of what went in to Arirang can be found in the book In Order to Live, by defector and human rights activist Yeonmi Park, who wrote: 

"Most impressive were the thirty-thousand to fifty thousand children who had trained for many months to sit in the risers behind the stage, holding up colored squares like a living mural to create enormous, ever-changing scenes and slogans glorifying the regime. Only much later did I realize how abusive it was for these children to preform for hours and hours without even a small break to eat or use the bathroom." 

It’s important to look at the overall costs of non-penal forced labor as well (as those in the country's vast prison camp system are generally thought unworthy to participate in the glorification of the Kims). According to Open North Korea, a Seoul-based NGO, an estimated 400,000 people form a class of laborers called dolgyeokdae. These workers receive little pay and are required to work on major construction and prestige projects that the leadership can show to the world. Apart from general construction, work on monuments is part of their duties. All of this results in the leadership’s continued ability to boast about building a strong and prosperous nation. A feat that, according to the cult, can now only be done under the “wise leadership” of Kim Jong-un. The value of the labor is estimated to be $975 million annually.


Figure 7: Arch of Triumph, Pyongyang. Dedicated to the period of “Anti-Japanese Struggle” under Kim Il-sung. (Image Credit: Google Earth/DigitalGlobe, Oct. 4, 2016)

Less easily accounted for are the indirect costs to the nation’s ability to innovate and engage with international partners. From grade school to university, much of a student’s academic career is spent learning about the deeds of the leadership, so much so, that even elite students may struggle with relatively simple scholastic tasks.

Yeonmi Park speaks to the ordinary education of children, too:  "In the morning, after we finished cleaning the streets or polishing the monuments, we were marched off to class." And, "In the classroom every subject we learned...was delivered with a dose of propaganda... This worship of the Kims was reinforced in documentaries, movies, and shows broadcast by the single, state-run television station." Later on she recounts, "As soon as you are in school you are drilled in the 10 Principles of the regime...You learn the principle of juche...and you are taught to hate the enemies of the state with a burning passion." 

She continues, "In North Korea, even arithmetic is a propaganda tool ...[and] any mention of the Kims had to be preceded by a title or tender description to show our infinite love and respect." 


Figure 8: Tower of Eternal Life and "Juche Study Hall" at Pyongyang University. (Image Credit: Google Earth/DigitalGlobe, Sept. 7, 2015)

Society and the Cult

The role of the public education system in instilling the tenants of the cult in the people can’t be overestimated. One of the first phrases children learn to speak is “thank you, Father Kim Il-sung”. [10] Similar to Christians thanking God before a meal, all North Koreans are taught that their food, housing, education, leisure activities, etc. are given to them by the grace and love of the leadership. This isn’t an abstract notion of gratitude either, but rather it is giving thanks for what is seen as the benevolence of the leadership, literally to each person individually, and without which they would go hungry.

North Korean society is divided into three main classes under the Songbun system. This system is how the government determines who gets what. What kind of careers and educational opportunities will be available, who can marry whom, and more. The top class of people are those who are seen as the most loyal while those at the bottom are seen as “hostile”. Political crimes and crimes of thought (such as questioning the regime) are considered to be some of the most serious offenses and can result in the “criminal” and their family being sent to a prison camp. In this way, one’s place in the very fabric of society is tied to one’s obedience and acceptance of the leadership and Party.

Recurring rituals, like the laying of flowers at statues, or the regular “self-criticism” sessions during which people are supposed to acknowledge their faults and the various ways they let the Great Leader down (even for the most minor offenses), have enabled the indoctrination of millions of North Koreans for generations into the Cult of Kim. Nearly every holiday is concerned with the Kims. The “Day of the Sun” is Kim Il-sung’s birthday, for example. Through these events people can prove their loyalty and maintain their positions, or be raised up (or made low). These times also serve as opportunities for the government to prove that the Leader is indeed the great benefactor of the people. Gifts proportionate to each citizen’s Songbun class are distributed during major holidays. Holidays are also times when the government tends to announce new large construction projects or the success of military projects, thereby validating (through exaggerated propaganda) what they have been telling the people year-round.

The cult can be looked at as a double-edge sword. It has the benefit of creating a fairly obedient and docile society who are bound to their fatherly leader, but it also results in huge amounts of money, labor, and material (as well as human lives) being expended to glorify the leadership. The loyalty payments the government demands from the people (along with other sources of income) creates a kind of “court economy” that can be used for anything from statues to ballistic technology, which in turn raises the risks of new international actions against the state. By spending so many hours teaching students about the great feats of the Kim family, a nation with millions of hard working people can be mobilized to complete massive projects at a frenzied pace. But it also results in less innovation. And a lack of understanding about trade hobbled the recovery after the famine as people were forced in order to survive into crash courses in economics in the streets at nascent, illegal markets. That disconnect between the government and the economic reality on the ground has enabled even more corruption and uncertainty to take hold. [11]

Conclusion

For those things that can be seen and measured, so long as the government continues to demand absolute fealty, millions will continue to be spent on stone edifices that dot the landscape and in countless other ways to remind the people that ‘without him, there is no us.’ [12] The people’s heart-felt dedication to the cult may have diminished since the days of Kim Il-sung, but it remains, nonetheless, an integral part of the whole society. This entrenched reality makes it highly unlikely that there will be any fundamental changes in the near future as any such changes would alter the structure of the cult and weaken the Kim's position. Additionally, outside attempts to diminish the cult (and thus its hold over the nation) through sanctions or other hard power methods are unlikely to have much effect, as the country itself relies on upholding the cult. Those in power remain in power through their loyalty and by finding ways to help finance the desires of Kim Jong-un. Likewise, those wishing to rise in influence can only achieve their wishes by contributing to the Cult of Kim. The best example of this was the rise of Kim Jong-il himself, who, prior to the years of work he engaged in the idolization of Kim Il-sung, was not originally seen to be a probable successor to his father.

One only needs to look at the remodeling of the Korean Revolutionary Museum, [13] the expansion underway at the underground vaults of the International Friendship Exhibition, or the Tower of Eternal Life in Pyongyang, which recently underwent renovations, to verify the continued outlay of resources on the personality cult and to see that Kimilsungism-Kimjongilism remains "the only guiding idea of the party" and nation. [14]

Figure 9: Scaffolding is visible on the Tower in this image dated October 4, 2016. (Image Credit: Google Earth/DigitalGlobe.)

Figure 10: Image from KCTV April 2017 broadcast showing the opening of Ryomyong Street and the Tower of Eternal Life after renovations. 




Additional Reading
1. Who Are They? - Some Historical Perspective, Frontline/PBS
2. The 1st Marxist Monarchy, The Washington Post (1978)
3. North Korean Cult of Personality, Wikipedia


Notes
A. A 2007 study by the Korean Institute for International Economic Policy reported that state expenditures on the cult grew from 19.5% of the nation's budget in 1990, to 38.5% by 2004. Outside of the military, which is a separate economic and budgetary entity within North Korea, Professor Rüdiger Frank suggests that the national budget can be viewed as synonymous with the economy. If this is the case, 38.5% of an approx. $23 billion GDP (2004) equals $8.8 billion.

References
1. Jin-sung, Jang, Dear Leader: Poet, Spy, Escapee – A Look Inside North Korea. New York, NY. 37INK/Atria, 2014. Page 132.

2. Kim Jong-un, The Cause of the Great Party of Comrades Kim Il Sung and Kim Jong Il is Ever Victorious, Foreign Languages Publishing House, October 4, 2015.

3. The number of monuments is derived from a four-year long mapping project by the author.

4. Oberdorfer, Don Carlin, Robert, The Two Koreas A Contemporary History, New York, NY, Basic Books, 2013. Page 16.

5. Kim Jong-il Personality Cult 'Cost $40 Million', The Chosun Ilbo, August 25, 2012, http://english.chosun.com/site/data/html_dir/2012/08/25/2012082500347.html

6. Mike Firn, Kim Jong-il personality cult costs North Korea £62m, The Telegraph, December 5, 2012, http://www.telegraph.co.uk/news/worldnews/asia/northkorea/9723048/Kim-Jong-il-personality-cult-costs-North-Korea-62m.html

7. Becker, Jasper, Rogue Regime: Kim Jong Il and the Looming Threat of North Korea, New York, NY, Oxford University Press, 2005. Page 150.

8. Martin, Bradley, Under the Loving Care of the Fatherly Leader: North Korea and the Kim Dynasty, New York, NY, St. Martin's Griffin, 2006.  Pages 322-323

9. The figure is derived using a base salary of $100/month. Each participant trains for at least 90 minutes a day, six days a week from January to September. That gives 234 days of training (six-day weeks), multiplied by 90 minutes equals 351 hours per person. 351 hours equals 2.19 months’ worth of 40-hour work weeks, or $219 in would-be salary per person. Multiplied by 100,000 participants and you reach $21,900,000.

10. U.S. Commission on International Religious Freedom, Thank you, Father Kim Il Sung: Eyewitness Accounts of Severe Violations of Freedom of Thought, Conscience and Religion in North Korea. November 2005. Page 1

11. Babson, Bradley O., The North Korean Economic System: Challenges and Issues, International Journal of Korean Studies, Vol. XX, No. 1. DPRK Economic Forum, U.S.-Korea Institute, SAIS, Spring 2016. Page 156

12. “Without you, there would be no us!” is a verse from the North Korean song “No Motherland Without You” about Kim Jong-il.

13. Remodeled Korean Revolution Museum Opened, Rodong Sinmun, April 1, 2017


14. Rüdiger, Frank, North Korea in 2012: Domestic Politics, the Economy and Social Issues, Brill Publishers, 2013. Page 45